It is possible that Spinoza, as he made progress through his studies, was being groomed for a career as a rabbi. But he never made it into the upper levels of the curriculum, those which included advanced study of Talmud. And then, on July 27,Spinoza was issued the harshest writ of herem, ban or excommunication, ever pronounced by the Sephardic community of Amsterdam; it was never rescinded. No doubt he was giving utterance to just those ideas that would soon appear in his philosophical treatises.
I came—though the child of entirely irreligious Jewish parents—to a deep religiousness, which, however, reached an abrupt end at the age of twelve. Through the reading of popular scientific books I soon reached the conviction that much in the stories of the Bible could not be true.
The consequence was a positively fanatic orgy of freethinking coupled with the impression that youth is intentionally being deceived by the state through lies; it was a crushing impression. Mistrust of every kind of authority grew out of this experience, a skeptical attitude toward the convictions that were alive in any specific social environment—an attitude that has never again left me, even though, later on, it has been tempered by a better insight into the causal connections.
Out yonder there was this huge world, which exists independently of us human beings and which stands before us like a great, eternal riddle, at least partially accessible to our inspection and thinking.
The contemplation of this world beckoned as a liberation, and I soon noticed that many a man whom I had learned to esteem and to admire had found inner freedom and security in its pursuit.
The mental grasp of this extra-personal world within the frame of our capabilities presented itself to my mind, half consciously, half unconsciously, as a supreme goal.
Similarly motivated men of the present and of the past, as well as the insights they had achieved, were the friends who could not be lost.
The road to this paradise was not as comfortable and alluring as the road to the religious paradise; but it has shown itself reliable, and I have never regretted having chosen it.
On January 3, Einstein sent the following reply to Gutkind, "The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends…. For me the Jewish religion like all other religions is an incarnation of the most childish superstitions.
Dispentiere had declared himself an atheist and was disappointed by a news report which had cast Einstein as conventionally religious. Einstein replied on 24 March It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated.
I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
Your question is the most difficult in the world. It is not a question I can answer simply with yes or no. I am not an Atheist. I do not know if I can define myself as a Pantheist.
The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues.
The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written.
The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects.Bibliography Spinoza’s Works. Spinoza Opera, edited by Carl Gebhardt, 5 volumes (Heidelberg: Carl Winters, , [volume 5, ]).Abbreviated in text as G.
Note: A new critical edition of Spinoza’s writings is now being prepared by the Groupe de recherches spinoziste; this .
|Journal of the History of Philosophy||One chapter is, in effect, a very condensed intro. Good but dense bit on 'the fold' at the end with a helpful [sic] diagram.|
|Saalfield, Adah Louise Sutton||The story of this Restoration is a forerunner that shows the travails of the creation of the modern State of Israel. Not only was the people cast off the land but the Divine Presence departed from Jerusalem Ezek.|
|Benedict de Spinoza | Biography, Ethics, & Facts | lausannecongress2018.com||Posted on November 30, by Scott Alexander [epistemic status:|
|Saavedra, Angel de, duque de Rivas||Collected Essays on Spinoza 1.|
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Scribd is the world's largest social reading and publishing site. Benedict De Spinoza (—) Benedict de Spinoza was among the most important of the post-Cartesian philosophers who flourished in the second half of the 17th lausannecongress2018.com made significant contributions in virtually every area of philosophy, and his writings reveal the influence of such divergent sources as Stoicism, Jewish Rationalism, Machiavelli, Hobbes, Descartes, and a variety of.
BARUCH SPINOZA, RATIONALIST PHILOSOPHER. The philosophy of Spinoza has achieved many commentaries. There is no uniform verdict as to the precise nature of his worldview.